그리스도인을 위한 성령의 증거
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작성일 22-11-12 04:57
본문
Download : 그리스도인을 위한 성령의 증거.hwp
Ⅱ. 본문에 대한 사역과 본문비평
1. 사역
12) 그러므로, 형제들아, 우리가 빚진 자로되, 육신을 좇아 살아야 할, 육신에게 빚진 자들이 아니니라
13) 이는 만일 너희가 육신을 좇아 살면, 너희가 반드시 죽을 것이로되, 그러나 만일 너희가 영으로써 몸의 행실을 죽이면, 너희가 살리라.
14) 이는 누구든지 하나님의 영으로 인도함을 받는 이들이 하나님의 아들들이니라
15) 이제 너희는 다시 무서워하는 종의 영을 받지 아니하였고, 양자의 영을 받았으므로, 그 안에서 우리가 아바 아버지라 부르짖느니라
16) 성령이 친히, 우리가 하…(省略)
그리스도인을 위한 성령의 증거(롬 8 : 12-17을 중심으로)로 본문에 대한 사역과 본문을 비판하는 내용입니다. 우리가 살펴볼 본문(8장)은 신학적 부분에서 가장 마지막 부분에 나타나고 있는 바울신학의 the gist이요, 전하고자 하는 복음이다.
그러나 바울은 이것을 보편적인 사람들을 향하며, 아울러 로마의 사람들에게 선교를 위한 목적으로 쓰고 있다는 것에 우리는 유의해야 한다.성령의증거 , 그리스도인을 위한 성령의 증거인문사회레포트 ,
Download : 그리스도인을 위한 성령의 증거.hwp( 77 )
레포트/인문사회
,인문사회,레포트
그리스도인을 위한 성령의 증거(롬 8 : 12-17을 중심으로)로 본문에 대한 사역과 본문을 비판하는 내용입니다. 로마서의 주제를 말한다면 십자가에 나타난 하나님의 의와 이신칭의의 복음이다.
다. 실제로 가장 후대의 작품으로 알려지고 있으며, 그 내용이 앞서 쓴 것에 비해 방대하며 체계적이다. 이제는 더 이상 율법과 죄와 육체의 종이 아니요, 예수 그리스도로 인해 나타나 하나님의 의는 이것들을 폐하고 새로운 법을 우리에게 제시하고 있는데 바울은 성령의 증거를 역설하고 있는 것이다. 하나님의 의와 이신칭의 구원에 있어서 절대적인 필요로서 성령의 역할을 강조한다. 또한 윤리적 부분과도 밀접하게 연관되어 있음을 알 수 있따
이처럼 위치적으로나 내용적으로 중요한 이 본문에 있어서 바울은 성령님을 등장시킨다. 그들에게 어떤 방법으로 성령의 증거를 紹介(소개)하고 있으며 또한 바울이 말하고자 하는 성령의 참된 의미가 무엇인가를 살펴보아야 할 것이다.또한 로마서는 두 부분으로 명확히 나누어지는데 신학적인 부분(1-11장)과 윤리적 부분(12-16장)이다.그리스도인을 위한 성령의 증거
설명
성령의증거
순서
Ⅰ. 서론 ············································································································ 1
Ⅱ. 본문에 대한 사역과 본문비평 ··································································· 1
1. 사역 ··········································································································· 1
2. 사역에 대한 이해 ····················································································· 2
3. 본문비평 ··································································································· 3
Ⅲ. 본문에 대한 분석 ······················································································· 4
1. 본문의 문학적 속성 ················································································· 4
1) 로마서의 구조 ························································································ 4
2) 롬 8장의 자리매김 ················································································· 4
2. 본문에 나타나는 몇가지 언어적 특징들 ················································· 5
1) 하나님의 아들 ························································································ 5
2) 양자 ········································································································ 5
3) 아바 아버지 ···························································································· 6
3. 본문의 전승사적인 고찰 ·········································································· 6
1) 구약성서에서의 양자법 ·········································································· 7
2) ‘양자’에 대한 로마법 ············································································· 7
3) 바울의 의도 ···························································································· 8
Ⅳ. 본문에 대한 주석적 고찰 ··········································································· 8
Ⅴ. 신학적 이해 ································································································ 10
1. 롬8:12-17에 나타난 바울의 성령이해 ····················································· 10
2. 성령 이해에 있어서 서술형(Indikativ)과 명령형(Imperativ)적 구조 ···· 11
Ⅵ. 본문에 대한 해석학적인 고찰 ··································································· 12
1. 본문의 삶의 자리에서의 의미 ································································· 12
2. 오늘날에 있어서의 의미와 해석 ····························································· 13
Ⅶ. 결론 ············································································································· 14
Ⅰ. 서론
바울은 로마서를 통해서 자신의 신학을 총망라해서 요약해놓으듯 하다.
